An introduction to the analysis of the parable of the doorkeeper

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An introduction to the analysis of the parable of the doorkeeper

Friday, August 05, Parable of the Doorkeeper Mark We also saw that He gave them a two-part answer.

Reformed Baptist Blog: Parable of the Doorkeeper (Mark Teaching Outline)

The first part of His answer dealt primarily with the coming destruction of Jerusalem within the lifetime of that generation, but the second part of His answer dealt with His second coming. The Apostle Paul wrote to the Philippian believers about the great mystery of the incarnation in this way: Paul later explicitly referred to the incarnation of Jesus Christ as a mystery: NKJ 1 Timothy 3: Today we are going to encounter one of the mysterious things about the incarnation of the Son of God, namely the mysterious way in which He was limited in His full humanity as our Messiah and Savior, yet remained fully God at the same time.

Yet in the very next line He also assumes His own complete humanity when He speaks of the limitations of His knowledge in His role as our Messiah. We will see this as we examine 1 the context of the parable, 2 the communication of the parable, and 3 the application of the parable.

The Context the Parable We find the context of the parable in verses We know He cannot be referring to the first part of His answer about the coming destruction of Jerusalem because He expected them to understand when that was going to happen based on the signs He had given them.

We have, then, clear contextual reasons for understanding that Jesus was referring here to the timing of His second coming in the distant future, about which He Himself, in His capacity as the Son of Man, did not even know.

And we must be content with not knowing.


As a matter of fact, as J. Critical, Doctrinal, and Homiletical, e-Sword. But why is it so important to our Lord Jesus that we get this point? I think the reason that Jesus is so intent on getting this point across is because of the great danger of deception about which He has warned the disciples in the immediately preceding context: These warnings were given with respect to the coming destruction of Jerusalem, at which time Jesus says that many false christs would arise.

But apparently such deception would not stop in those days but would continue throughout the time we await His return. Thus Jesus wants to us to know that no one who claims to be the Christ should be believed because, as He has already made clear, when He Himself actually does return, no one will be able to miss it!

Now, if you have an NASB, NIV, or ESV, you will have noticed that your Bible does does not include the third command to pray, and you will probably find a textual note that says that this command is not included in all of the Greek manuscripts of Mark.

An introduction to the analysis of the parable of the doorkeeper

This is why there is a difference between my version and yours. So, with this context in mind, we will now turn our attention to the parable itself. The Communication of the Parable We find the communication of the parable in verse But the doorkeeper in the parable is given a particular kind of work to do.

What we know of the role of doorkeepers in the first century also leads us to this conclusion.

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This special role would later be taken up by the elders in the churches after the these disciples had all died. Let them do so with joy and not with grief, for that would be unprofitable for you.

An introduction to the analysis of the parable of the doorkeeper

This brings us, then, to our third point. Jesus definitely did not want us to miss this point, did He!? He wanted us to know with certainty that we cannot know when He will return! It should not lead to apathy but rather to awareness of our responsibility.

It should not lead to endless speculation about the future but rather to striving to live as we ought to live as we await His return. As David Guzik put it: This was no doubt due to His intention that His words be clearly understood by all His future hearers. But, as I mentioned earlier, Jesus expands the application of the parable regarding watchfulness beyond the disciples to all believers, as we see in the last verse.

To be sure, the disciples had a special obligation in this regard, as do the elders who now lead the churches, to protect the people of God from the errors and deceptions that we face every day, but this does not mean that we do not all share some responsibility to be watchful in this way.

For example, such a responsibility was later emphasized by the Apostle Paul in his letter to the Ephesians: Then, later in the same epistle, when speaking about the nature of spiritual warfare, Paul wrote: And this role involves knowing of the Word of God, speaking the truth of His Word in love to one another, and being constant in prayer for one another as we look for His return.Saint Peter (c.

) by Marco Zoppo depicts Peter as an old man holding the Keys of Heaven and a book representing the gospel. NOTE: This Verse by Verse Commentary page is part of an ongoing project to add notes to each verse of the metin2sell.comore many verses do not yet have notes, but if the Lord tarries and gives me breath, additions will follow in the future.

The goal is to edify and equip you for the work of service (Eph note) that the Lord God might be glorified in your life and in His Church. - Parable of the Sadhu: Analysis from three general approaches. The "Parable of the Sadhu" presents a complex situation which action immediate action was necessary.

Sadhu, an Indian holy man, was discovered naked and barely alive by a group of multicultural mountaineers during their journey. DR KEVIN MACDONALD, AUTHOR, PSYCHOLOGIST AND HISTORIAN, is a Professor of Psychology at the California State University in Long Beach California.

Kevin MacDonald, PhD: Ever since the founding of the National Association for the Advancement of Colored People (NAACP) in , Jewish organizations have.

Kings of Assyria Assyria or Athura (Aramaic for Assyria) was a Semitic Akkadian kingdom, extant as a nation state from the late 25th or early–24th century BC to BC centred on the Upper Tigris river, in northern Mesopotamia (present day northern Iraq), that came to rule regional empires a .

Aug 05,  · The Parable of the Budding Fig Tree was intended to go with the first part of Jesus’ answer about the coming destruction of Jerusalem. The Parable of the Doorkeeper, however, which we will examine today, was intended to go with the second part of Jesus’ answer about His second coming.

An analysis of the characters in the parable of the doorkeeper